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DTSTART;TZID=Europe/Prague:20190402T110000
DTEND;TZID=Europe/Prague:20190403T170000
DTSTAMP:20260428T210840
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SUMMARY:Difficult Neighbours? Jews & Christians in Medieval Legal Texts
DESCRIPTION:Tuesday\, 2 April 2019\n11:00–13:00 Session 1\, chair: Milan Žonca \nNeighbors and Partners in Crime: Evidence of Jewish-Christian Collaboration in Crime from Jewish Legal Sources\nEphraim Shoham-Steiner (Ben Gurion University)\nI will present two cases of theft from legal Jewish sources from the late 10th early eleventh century that show partnership in crime in the neighborly context involving Jews and non-Jews. One is a case of two Jews who fight in a Jewish court over the relationship and profits of non-Jewish thieves who sell them stolen goods and the other is about a Jew who teams up with a local lord to extort money from a renegade Christian cleric (maybe a monk) causing a fellow Jew serious financial damage. \nWenceslas IV’s Jewish Policy in Bohemia\nKajetán Holeček (Prague Centre for Jewish Studies)\nThe paper examines Wenceslas IV’s Jewish policy in Bohemia\, especially in the light of events which occurred in 1385 and 1389. In 1385\, Wenceslas IV annuled Jewish debts in some cities in the Holy Roman Empire and this action was also echoed in Bohemia. During Easter 1389\, there was an attack on the Jewish community in Prague. In both cases\, Jews were arrested in Bohemian cities. What was the meaning of these arrests and what is interpretation of this action in the context of the King’s policy and the policy of his ancestors? Based on the King’s privileges and narrative sources (chronicles etc.)\, I want to analyse Wenceslas’s treatment of the Jews at the end of 14th and the beginning of 15th century in Bohemia. \n13:00–14:30 Lunch break \n14:30–16:30 Session 2\, chair: Daniel Boušek \nDemarcating the Borders of Covenant: Christians in Jewish Legal Codices of 13th Century Ashkenaz\nChana Shacham-Rosby (Ben Gurion University)\nThe high middle ages saw the emergence of legal codices cataloging the details of Jewish practice. One might expect these compositions of Halacha to focus solely on requirements and procedure for living life in accordance to Jewish law. However\, there is a lot of theological and exegetical material included\, as well. In this workshop I would like to explore tangential discussions of Jewish uniqueness and separation from Gentiles imbedded in Halachic instruction. The primary example will be circumcision ceremonies. \nJews and Christians in Some Lesser Known Early Modern Collections of Responsa\nPavel Sládek (Prague Centre for Jewish Studies)\nMedieval responsa\, especially of Ashkenazic origin\, have been for long recognized as an important source for the study of Jewish – Christian relations. For the early modern period\, very little attention has been paid to the responsa from this angle and not even their potential has been examined up to date. In this paper\, several collections of responsa containing material potentially relevant for the study of Jewish – Christian relations will be presented as test-cases before the participants. Do the early modern responsa deserve more attention by scholars interested in the study of Jewish – Christian relations \n16:30–17:00 Tea Break \n17:00–18:00 Session 3\, chair: Milan Žonca \nFamily Ties: Children and Conversion in Late Medieval Ashkenaz\nAhuva Liberles Noiman (Ben Gurion University)\nConversion from the Jewish minority into Christian majority in late medieval German lands had wide implications on family structures: Relationships and family ties were unravelled as the offspring of converts often found themselves torn between religious and social worlds\, when one of the parents was baptized and the other chose to stay loyal to their former religion. In this lecture\, I wish to focus on children who considered conversion from Judaism to Christianity in order to join their baptized parent.\nReligious conversion of children was considered problematic from a legal point of view in both religions: In Judaism\, conversion could not take place in cases when „the mind is not yet fully sharpened“ / )שאין גמירות הדעת Animus contrahendi)\, as in the case of a child. In Christian medieval thought\, child conversion was a well discussed matter\, raising other ethical and practical issues such as natural parental rights on the one hand\, and knowledge that baptizing young souls can save children from errors before they will be educated wrongly\, on the other hand.\nThis paper will address the following questions: What were the decisive factors influencing children who had to choose their own religion? What role did Jewish and Christian authorities play in this scenario? How did gender and age complement the treatment regarding such children? Can we speak of a revised meaning to the legal term “free will” on the threshold of Reformation? \nWednesday\, 3 April 2019\n10:00–12:00 Session 4\, chair: Dita Válová \nAnti-Jewish Rhetoric of Canon Law: Ecclesiastical Jurisdiction and Jews in Medieval Bohemia and Moravia\nDaniel Soukup (Palacký University Olomouc)\nThe presentation will investigate one of the aspects of anti-Jewish violence and rhetoric in the Late Middle Ages (14th-15th centuries). The main interest is based on how the canon law and ecclesiastical jurisdiction of the (Arch) bishopric of Prague shaped the perception of medieval Jewish community in the Czech lands (e. g. clothing regulation\, Jewish-Christian public and private relations\, prohibitions and rights etc.). The basic sources for the discussion are statutes of the episcopal synods (Vienna 1267\, Mainz 1310\, Olomouc 1349)\, especially the Statuta provinicialia Arnesti (1349) named after their collector\, the first Archbishop of Prague\, Ernest of Pardubice. Methodologies developed by a number of eminent historians (Guido Kisch\, František Graus\, Alfred Haverkamp\, Elisheva Baumgarten\, Michael Toch\, Christoph Cluse etc.) in describing the legal status of Jews in medieval Europe and various forms of anti-Jewish discourse are applicable in the present context as well. The presentation will summarize the collection of Statuta provinicialia Arnesti and compare it with the papal canon law\, state legislative as well as Jewish autonomous law (Halakha). \nCooperative Law Enforcement in Medieval Ashkenaz: Christian Authorities in the Service of Jewish Justice\nRachel Furst (LMU Munich)\nRabbinic authorities throughout medieval Europe strictly censured the voluntary use of non-Jewish courts. Jewish community ordinances prohibiting recourse to non-Jewish justice were enacted repeatedly both in Germany and in France (as in Spain and elsewhere). Nevertheless\, Jewish litigants did occasionally sue one another in Christian courts\, and sometimes the rabbis even approved. In my talk\, I will examine one specific context in which the use of the Christian legal system was sanctioned by medieval rabbinic authorities and enacted in practice: for the sake of extraditing recalcitrant Jewish offenders.
URL:https://medievista.cz/akce/1288/
LOCATION:Filozofická fakulta Univerzity Karlovy – Hybernská 3\, Hybernská 3\, Praha 1\, 11800
CATEGORIES:Konference a semináře,Vše
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BEGIN:VEVENT
DTSTART;TZID=Europe/Prague:20190411T090000
DTEND;TZID=Europe/Prague:20190411T103000
DTSTAMP:20260428T210840
CREATED:20190401T115659Z
LAST-MODIFIED:20190401T115659Z
UID:10001388-1554973200-1554978600@medievista.cz
SUMMARY:Medieval Cemeteries at the Periphery of the Carolingian World and their Digital Dissemination
DESCRIPTION:
URL:https://medievista.cz/akce/medieval-cemeteries-at-the-periphery-of-the-carolingian-world-and-their-digital-dissemination/
LOCATION:Archeologický ústav AV ČR\, Letenská 4\, Praha\, Česká republika
CATEGORIES:Konference a semináře,Přednášky,Vše
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BEGIN:VEVENT
DTSTART;TZID=Europe/Prague:20190412T140000
DTEND;TZID=Europe/Prague:20190412T170000
DTSTAMP:20260428T210840
CREATED:20190408T120749Z
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SUMMARY:ODLOŽENO: LXXII. brněnský medievistický pátek
DESCRIPTION:Pro nemoc obou referentů jsme bohužel nuceni medievistický pátek na tento termín zrušit a setkání s těmito příspěvky odložit na jinou dobu.
URL:https://medievista.cz/akce/lxxii-brnensky-medievisticky-patek/
LOCATION:Filozofická fakulta Masarykovy univerzity\, Arna Nováka 1\, Brno\, 60200
CATEGORIES:Konference a semináře,Periodické,Vše
ORGANIZER;CN="Historick%C3%BD %C3%BAstav Filozofick%C3%A9 fakulty Masarykovy univerzity":MAILTO:historie@phil.muni.cz
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DTSTART;TZID=Europe/Prague:20190424T093000
DTEND;TZID=Europe/Prague:20190425T170000
DTSTAMP:20260428T210840
CREATED:20190408T164334Z
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UID:10001395-1556098200-1556211600@medievista.cz
SUMMARY:Archeologie v národním obrození\, národní obrození v archeologii
DESCRIPTION:Středa 24. 4. dopoledne\nZahajovací blok 9.00 – 9.30 \n1. 9.30 – 10.00 Pilotní referát – Karel Sklenář: Archeologie v národním obrození – Národní obrození v archeologii\n2. 10.00 – 10.30 Charvát: Hlas předků vznešených volá tě z dáli – Archeologie v Evropě 19. století \nRegiony\n3. 10.30 – 11.00 Alica Kurhajcová: Národu a vede: Záujem o slovenské starožitnosti v 50. – 70. rokoch 19. storočia\n4. 11.00 – 11.30 Karol Bílek: Počátky archeologie na Sobotecku (diskusní příspěvek) \nSoubory nálezů\n5. 11.30 – 12.00 Michal Lutovský: „Druhý život“ knížete z Kolína: o objevu a interpretacích knížecího hrobu \nStředa 24. 4. odpoledne\n6. 14.00 – 14.30 Jana Maříková Kubková: Pražský hrad mezi Václavem Vladivojem Tomkem a Kamilem Hilbertem (1850-1929)\n7. 14.30-15.00 Karel Maráz: Sedláčkova sfragistická sbírka na Katedře PVH a AS (KPVHAS) FF UK a její využití pro archeologii národního obrození \nOsobnosti\n8. 15.00 – 15.30 Peter Podolan: Ján Kollár ako archeológ\n9. 15.30 – 16.00 Filip Velímský: Obraz raných českých dějin v podání historika a muzejníka Klimenta Čermáka\n10. 16.00 – 16.30 Petra Sehnoutková: Ludvík Domečka (1861 – 1937) – život a dílo královéhradeckého badatele \nČtvrtek 25. 4. dopoledne\nOsobnosti\n11. 9.30 – 10.00 Jan Frolík: Mořic Lüssner – nejen východočeský archeolog národního obrození\n12. 10.00 – 10.30 Petr Kostrhun: Ephemeriden Heinricha (Jindřicha) Wankela\n13. 10.30 – 11.00 Martina Bečvářová: Josef Smolík – matematik ve službách archeologie\n14. 11.00 – 11.30 Milan Ducháček: Čechoslovakista Lubor Niederle?\n15. 11.30 – 12.00 Marcela Starcová: Jan Eisner a počátky české profesionální archeologie\n16. 12.00 – 12.10. Michaela Erbenová: Sen o Lobči. Korespondence E. Štorcha s K. Absolonem (diskusní příspěvek) \nČtvrtek 25. 4. odpoledne\nPedagogika\n17. 13.30 – 14.00 Magdalena Šustová: Pronikání dějin pravěku do výuky na měšťanských a středních školách v letech 1869 – 1938 \nSlovesnost\n18. 14.00 – 14.30 Dita Křišťanová: Vášnivý archeolog Julius Zeyer\n19. 14.30 – 15.00 Jiří Rak: Líbezná krajina českého pravěku a její ušlechtilí obyvatelé \nVýtvarná umění\n20. 15.00 – 15.30 Marie Opatrná: Umělecký projev jako syntéza archeologických poznatků nebo archeologie jako zdroj imaginace umělců? (pracovní název)\n21. 15.30 – 16.00 Adéla Digrinová: Utváření vnitřní charakteristiky slovanského reka nejen skrze atributy archeologického charakteru \nInstituce\n22. 16.00 – 16.30 Vlasta Mádlová: Archeologická komise České akademie císaře Františka Josefa pro vědy\, slovesnost a umění
URL:https://medievista.cz/akce/archeologie-v-narodnim-obrozeni-narodni-obrozeni-v-archeologii-2/
LOCATION:Památník národního písemnictví
CATEGORIES:Konference a semináře,Vše
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