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DTSTART;TZID=Europe/Prague:20190520T090000
DTEND;TZID=Europe/Prague:20190521T170000
DTSTAMP:20260530T071311
CREATED:20190327T103201Z
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SUMMARY:Theologies of Revolution: Medieval to Modern Europe
DESCRIPTION:20th May 2019\n9:30 – Introductory comments \n10:00-12:00 – Panel 1  \n\nRik Sowden (University of Birmingham): Religion and rebellion in Nottingham during the British Civil wars\nMárton Zászkaliczky (Hungarian Academy of Sciences\, Institute for Literary Studies\, Budapest): Calvinist Political Theology in the Bocskai Rebellion (1604-1606)\nEmad Afkham (University of Alberta): Popular Resistance beyond the Religious Affiliations\n\n12:00-13:00 – Lunch \n13:00-14:20 – Panel 2  \n\nBehrang Pourhosseini (University Paris 8): From Christian Victimary Politics to Shi’ite Messianism : A Debate around the Iranian Revolution\nGiacomo Maria Arrigo (KU Leuwen/University of Calabria): Gnosticism and Revolution: Towards an Explanatory Pattern\n\n14:20-14:40 – Coffee break \n14:40-16:00 – Panel 3 \n\nAnastasia Papushina (CEU\, Budapest): Martyrs and heroes: revisiting religious patterns in revolutionary times\nDaniel García Augusto Porras (Universitat Ramon Llull (Barcelona)/Universidad Pontificia Comillas ):  Revolution as political religion in Russia: Dostoevsky’s Grand Inquisitor and its interpreters in Russian religious thought\n\n16:00-16:20 – Coffee break \n16:30-18:00 – Keynote 1 \n\nMatthias Riedl (CEU\, Budapest): Apocalyptic Platonism: The Thought of Thomas Müntzer\n\n\n21st May 2019 \n10:00-11:20 – Panel 4 \n\nMathias Sonnleithner (MLU\, Halle-Wittenberg) : Robespierre’s Belief to Be God’s Chosen – A Key Element of the Political Theology of the Terror\nAmirpash Tavakkoli (EHESS\, Paris) : French revolution\, a Christian reading\n\n11:20-11:50 – coffee break \n11:50-13:10 – Panel 5 \n\nSam Gilchrist Hall (Károli Gáspár University of the Reformed Church in Hungary\, Budapest): Müntzer\, Shakespeare\, Bloch: Theologians of Revolution?\nLuke Collison (Kingston University London): Hobbes and ‘Religion’ on the Threshold of Modernity\n\n13:10-14:30 – Lunch \n14:30-16:30 – Panel 6 \n\nPavlína Cermanová (CMS\, Prague): The Theology of Hussite Innocence\nMartin Pjecha (CEU\, Budapest/CEFRES\, Prague): Political Theology of the Taborite revolution (1419/1420)\nBenjamin Heidenreich (University of Würzburg): Huldrich Zwingli´s influence on the “Peasants´ War” of 1525\n\n16:30-16:50 – Coffee break \n17:30-19:00 – Keynote 2  \n\nPhillip Haberkern (Boston University): When did Christians Become Revolutionary? A Reflection on Hannah Arendt\nFF UK\, salle 104 (náměstí Jana Palacha 2\, Prague 1)\n\n19:00 – Closing remarks
URL:https://medievista.cz/akce/theologies-of-revolution-medieval-to-modern-europe/
LOCATION:Akademické konferenční centrum\, Husova 4a\, Praha\, 11000\, Česká republika
CATEGORIES:Konference a semináře,Vše
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DTSTART;TZID=Europe/Prague:20181129T080000
DTEND;TZID=Europe/Prague:20181129T170000
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SUMMARY:Theologies of Revolution
DESCRIPTION:Call for Participants:\n“Theologies of Revolution: Medieval to Modern Europe”\nGraduate and Post-Graduate Workshop\n20-21 May\, 2019\nFrench Research Center in Humanities and Social Sciences (CEFRES)\n& Centre for Medieval Studies (CMS)\nPrague\, Czech Republic\nWeb link: http://www.cefres.cz/en/9981 \nDeadline: 15 January\, 2019 \nThe second millennium of the Church is one of a connected series of “total revolutions”\, enacted by those who had been promised Christ’s return and blissful paradise\, yet experienced only desperation. Their hatred of this status quo\, hatred of heaven’s absence\, reached such a state that they fought to bring heaven into the world. \nEugen Rosenstock-Huessy’s classic reading of European revolutions\, medieval to modern\, gave central significance to the religious perspective. Previously\, the violent deposition of rulers or the destruction of hierarchies—especially by the people—was almost unthinkable due to their significance in maintaining “political” and “religious” order. Since Rosenstock-Huessy\, however\, researchers have tended to prefer socio-economic\, politico-ideological\, ethno-linguistic\, and generally materialist explanations—depending on current fashions—for such violence. This has been at the expense of religious and theological elements\, though the 1979 Iranian revolution certainly brought these back into academic awareness. Cross-disciplinary insights suggest that what is today labelled “religious” often was (and is) the internal meaning-structures which revolutionary agents used to express and inform their own actions\, fitting themselves into existing divine or supra-mundane narratives (Augustinian\, apocalyptic\, mystical\, etc.)\, or re-working these narratives under the influence of new or rediscovered ideas (humanist\, Joachite\, Christian Platonist\, etc.). \nModern researchers still struggle to balance emic and etic explanations of revolutionary action\, yet at least since the 14th century\, movements and thinkers began to arise which clearly defined their violent\, revolutionary action in theological terms\, or terms in which the “religious” and “political” are not clearly separate spheres of existence: the Apostolic Brethren or Cola de Rienzo in Italy\, the Hussites in Bohemia\, Thomas Müntzer in the German lands\, György Dózsa in Hungary\, the Lollards and Oliver Cromwell in England. The list could also potentially move to include such events as the French\, pan-European (1848)\, and Russian revolutions\, which have traditionally lacked theological analysis. Such movements built and innovated upon existing understandings of matters like the human condition and history\, the perfectability of the world\, and the human relationship with God\, to not merely legitimize violent action (post facto)\, but to motivate\, guide\, and inform it along the way.\nOur workshop aims to discuss and elaborate upon these and other themes related to revolution from the medieval to the modern periods in Europe\, west and east. We hope to address the implications of re-opening historical debate on revolutions which take seriously the input of political-religion. We especially want to emphasize a broad geographic and chronological field\, and welcome new and inter-disciplinary approaches to challenge established historiographic narratives. The workshop will organize participants thematically and ask them to react to each others’ papers. Some common topics/questions that interest us include:\n• Do the “total revolutions” of the second millennium have a common religious form?\n• Is modern man born out of revolution?\n• To what extent can revolutions be compared\, treated as part of a trend\, or be seen as unique?\n• How “novel” were the cultural/intellectual/religious heterodox figures who led rebellions and revolutions?\n• Are there periods unique for European history in regards to rebellions and revolutions?\n• What are some methodological approaches which move us past the materialist emphases on society and economics?\n• To what extent did the “new” ideas and traditions emerging from earlier periods influence later religio-political thought\, up to today? \nKeynote speakers:\nDr. Phillip Haberkern (Boston University)\nDr. Matthias Riedl (Central European University\, Budapest) \nScientific organizing committee:\nDr. Jérôme Heurtaux (French Research Center in Humanities and Social Sciences\, Prague)\nDr. Matthias Riedl (Central European University\, Budapest)\nDr. Pavel Soukup (Center for Medieval Studies\, Prague)\nMartin Pjecha (CEU/CEFRES) \nApplicants are asked to send a brief abstract of their 20-minute project contribution (200-300 words) to Martin Pjecha (Pjecha_Martin@phd.ceu.edu) by 15 January\, 2019\, especially focusing on how their work can fit into\, contribute to\, or challenge the workshop’s theme. Speakers should be prepared to engage in lively\, English-language discussions of participants’ projects and broader themes.\nLimited travel bursaries will be available for those without institutional funding opportunities. Please indicate your application for funding along with your abstract.
URL:https://medievista.cz/akce/theologies-of-revolution/
LOCATION:Centrum medievistických studií\, Jilská 1\, Praha 1\, 11000\, Česká republika
CATEGORIES:Call for papers
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SUMMARY:(Trans)missions: Monasteries as Sites of Cultural Transfers
DESCRIPTION:The aim of the workshop is to set into focus the monastic space as a multifaceted research theme from a global and interdisciplinary perspective. We invite papers that address the questions how monastic institutions contributed to the flow and exchanges of cultural practices and how their role as cultural mediators shaped their material culture and spatial politics. The scope of the workshop has no timely\, geographical or confessional limitations as it intends to generate dialogue between researchers from various disciplinary backgrounds. \nFor centuries\, monasteries served as centers of education and culture. Literary works\, sermons\, translations and artefacts were created among their walls that never served merely as an impenetrable isolation from the outer world\, but rather represented a conscious politics of structuring both the physical and the mental space. They kept contact not only with their closer environment\, but also formed part of greater intellectual\, spiritual and economic networks and interacted with different stakeholders of worldly power. They could serve as strongholds of cultural and religious missions that penetrated into new territories\, triggered intercultural and interconfessional interactions and facilitated knowledge transfers\, while their long-lasting presence in a territory could also ensure continuity and enables the investigation of long durée changes\, reforms and renewals. Their evolvements and transformations unavoidably shaped both their inner spaces (including material culture and architecture)\, and the landscape around them and thus\, they also contributed to the formation of such notions as identity\, borders and migration. \nAgainst this background\, we invite papers on the following thematic fields: \n\nreligious orders as stakeholders of social disciplining; confessionalization; colonization; cultural\, religious and political missions; ecclesiastical and social reforms; etc.\nmonasteries as mediators in the flow of ideas; material goods (artefacts\, relics\, precious materials\, medicinal drugs\, etc.); devotional\, educational\, healing practices\nspatial agenda of monastic institutions that shapes its closer environment materially (e.g. agricultural practices\, setting up of parishes\, chapels\, shrines\, etc.) and the perception the landscape in which they operate.\n\nThe workshop is designed primarily for young researchers — especially Ph.D. and postdoctoral students — aiming to explore the future perspectives of the aforementioned themes in an innovative way and to lay down the foundations of further cooperation beyond disciplinary and national boundaries. Simultaneously\, it also aims to create a forum that features well-known scholars among its speakers and disseminates information about ongoing research projects\, academic working groups and relevant publications. The Journal Ibero-Americana Pragensia also offers the opportunity to publish the presented papers. The language of the workshop is English\, but abstracts submitted in other languages (German\, Spanish\, French) can be also accepted. \nConference Venue: Špork Palace\, Hybernská 3\, Prague 1\, room nr. 303 \n  \n25 September 2017 Monday\n9.30–10.00              Registration \n10.00–10.40            Opening Ceremony and introduction (organisers) \nMarkéta Křížová (Centre for Ibero-American Studies\, Charles University) \nClara Royer (French Research Centre in Humanities and Social Studies) \nTomáš Winter (Institute of Art History\, Czech Academy of Sciences) \n10.40 – 12.10 Intrepretation and Context \nChair: Veronika Čapská (Department of General Anthropology\, Faculty of Humanities\, Charles University) \nMartin Lešák\, Monasteries on the Horizon: The Sacral Landscape Through the Senses of Medieval Pilgrims \nJana Králová\, The Monastery Translation From the Contemporary Perspective \nJan Tesárek and Barbora Spalová\, Other Time: Construction of Temporality in Benedictine Monasteries \n12.10 – 14.00 Lunchbreak  \n14.00 – 15.00 Monastic Networks: Technology and Society \nChair: Jan Zdychinec (Department of the Czech History\, Faculty of Arts\, Charles University) \nSzekér Barnabás\, Whose Instructions? – Educational Orders\, Administration\, and Rules of Higher Schools in the 18th Century Kingdom of Hungary \nKatalin Pataki\, The Monasteries as Mediators of Medical Knowledge – Camaldolese Pharmacies of the Hungarian Kingdom and Austria \n15.00-15.30 Coffee break \n15.30 – 17.00 Devotion and Vocation: The Transition of Ideas \nChair: Markéta Křížová (Centre for Ibero-American Studies\, Charles University) \nAntonio Bueno\, To Whom May Read This. The Prologue of Linguistic Works and Translations of the Dominicans as the Main Ideas for Reflection on Translation Theory \nMonika Brenišínová\, Mexican Monasteries and Processions. The Transmission of Ideas\, Space and Time \nMarcin F. Rdzak\, Books of Enrollment to the Fraternity of the Scapular (1911-1946) from the Convent of Carmelite fFthers in Lwow. The Transition of DevotionalPatterns \n17.00-17.30 Coffee break \n17.30 Keynote Lecture \nJózsef Laszlovszky (Department of Medieval Studies\, Central European University) \nTransfer\, Translation and Transmission of Knowledge in Monastic Networks –Research Directions and Approaches in the Study of Medieval and Early Modern Patterns \n26 September\, 2017 Tuesday\n9.00-10.00 Arts and Architecture: Transferring the Forms \nChair: Lenka Panušková (Institute of Art History\, Czech Academy of Sciences) \nPavel Štěpánek\, El Escorial jako duchovní model českých a moravských klášterů ve světle současné interpretace (Hradisko\, Kuks\, Plasy)[El escorial as a Spiritual Model of Czech and MoravianMonasteries in theLightoftheContemporaryInterpretation (Hradisko\, Kuks\, Plasy)] \nJana Povolná\, Sázava Monastery: St Procop\, Scriptorium and the Church \n10.00-10.30 Coffee break \n10.30-12.00 Writing Monastery \nChair: Kateřina Bobková (Institute of History\, Czech Academy of Sciences) \nRenata Modráková\, Benedictine St. George’s Monastery at the Prague Castle as a Crossroad of Medieval Cultural Trend and Ideas \nJan Kremer\, Religious Identity and Order Discipline – Early Thirteenth-Century Bohemian Premonstratensians \nKristian Bertović\, Glagolitic monks – Monastic Continuity and Glagolitic Script in the Medieval Croatia and the Istrian Peninsula \n12.00-13.00 Lunchbreak \n13.00 – 14.30 Presentations of Projects \nKlášterní stezky (project of the Department of History and History Didactics\, Faculty of Education\, Charles University); http://www.klasterni-stezky.cz/ \nVisions of Community (VISCOM\, University of Vienna); https://viscom.ac.at/home/ \nReligious Orders of Early Modern Hungary http://szerzetes.hypotheses.org/ \nSources\, Forms\, and Functions of the Monastic Historiography in Early Modern Ages in the Czech Lands Zdroje\, formy a funkce monastické historiografie raného novověku v českých zemích \nClosing remarks \nLenka Panušková (IAH CAS)\, Katalin Pataki (CEFRES)\, Monika Brenišínová (SIAS FF UK) \n15.30 The Emmaus Monastery \nguided tour by Kateřina Kubínová
URL:https://medievista.cz/akce/transmissions-monasteries-as-sites-of-cultural-transfers/
LOCATION:Šporkův palác\, Hybernská 3\, Praha\, Česká republika
CATEGORIES:Konference a semináře,Vše
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